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California bishops call Catholics to 'ecological spirituality'

Sacramento, Calif., Jun 19, 2019 / 10:26 am (CNA).- On the fourth anniversary of Laudato Si’, the bishops of California challenged the community to grow in an “ecological conversion” that respects God, man, and creation.

The California Conference of Catholic Bishops issued a June 18 pastoral statement reflecting on Pope Francis’ 2015 encyclical, “Laudato Si’: On care for our common home.”

The bishops reflected on the call to stewardship of the environment and how concrete actions are necessary to exercise this stewardship in preserving the natural beauty of California.

“The astonishing diversity of landscapes across California - formed by the dynamic interplay of diverse natural forces - moves us to recognize God’s artistry in creation,” the bishops said.

“We propose a practical application of the Laudato Si’ message of ecological spirituality - that the ecological well-being of California is meant to be deeply embedded in a spirituality that unites all creatures and all creation in praising God.”

Man is responsible for caring for creation, the bishops said in their message. They encouraged people to find ways to prevent waste and ensure sustainability. They suggested Catholics invest in energy efficient appliances, residences, and vehicles. In two examples, the bishops said families may consider adding solar panels to their homes, and businesses may reflect on the environmental impact of thee products they produce.

In addition, the bishops highlighted the importance of dialogue about environmental issues and the development of educational materials to further awareness on the topic. They called for works of art that reflect the beauty of creation in order to “inspire a culture of ecological and human care in the light of the moral applications of the Pope’s encyclical.”

The California bishops said climate change harms both the environment and people, especially the most vulnerable. They noted that Pope Francis has included the issue in his admonitions of a “throwaway culture,” which also includes consumeristic excess, abortion, and euthanasia.

“The disruption of the earth’s climate is one of the principal challenges facing humanity today, with grave implications for the poor, many of whom live in areas particularly affected by environmental degradation and who also subsist largely on access to natural resources for housing, food, and income,” they said.

It is the responsibility of the local community to work together to overcome climate change, the bishops stressed, calling particularly on young people, businesses, and public officials to be involved.

“Subsidiarity presents an opportunity for all of us to act locally, but with an eye to broader social transformation to advance sustainability and climate protection,” they said.

In recent years, California has faced significant drought, as well as the largest fire in state history, which took place last year, when more than 400,000 acres were burned in and around Mendocino County. The state’s four hottest years on record occurred from 2014-2018.

To respond to these climate crises, the bishops said, it is important to ensure that people have access to clean, affordable water and to provide proper fire education and prevention measures.

They also called for efforts to strengthen aqueducts and water ways to withstand drought, as well as greater investment in attempts to better understand the effects of climate change on water systems.

“The Laudato Si’ call to live integral ecology means listening to creation and observing what is happening in it,” the bishops said. “To live out a spirituality of the common good, we must recommit ourselves to fostering greater harmony in our relationship with the earth.”

The state bishops promised to work with pastoral leaders to spread the message of Laudato Si’. They challenged parishioners and communities to undergo a spiritual conversion and grow in virtues which will positively affect the environment.

“At the heart of all spirituality is conversion. We all need to change for the better. Conversion is not just turning back to God, but always embraces new thinking and new decisions - a new way of life as we move into the future,” they said.

“Ecological conversion challenges us to advance in culture, to grow spiritually, and to be better educated about the world entrusted by God to our care. The heavens and the earth belong to God, but we have been called to be good stewards.”

 

Families are a radical witness to hope in modern society, Archbishop Gomez says

South Bend, Ind., Jun 19, 2019 / 07:30 am (CNA).- The Christian family must become a “radical” sign against a climate of despair and isolation Archbishop Jose Gomez of Los Angeles said Tuesday.

Gomez, who serves as the vice president of the United States Conference of Catholic Bishops, delivered the speech June 18 as part of a four-day conference on Liturgy and the Domestic Church at the University of Notre Dame in South Bend.

“Our society has rejected what twenty centuries of Christian civilization considered a basic fact of nature — that most men and women will find their life’s purpose in forming loving marriages, working together, sharing their lives, and raising children,” Gomez said.

The archbishop explained that in previous decades preserving and promoting the family involved a cluster of issues, including divorce, cohabitation, contraception and abortion, same-sex relationships, and the sexual confusion of society. Now, he argued, the basic human imperative to marry and have children is being abandoned.

“Many young people are debating whether it is ‘ethical’ to have kids in an age of global warming. There is an even larger conversation going on among millennials about the ‘value’ of starting a family,” Gomez said.

Just Google that simple question: ‘Should I have kids?’ It is sad, the results that come back. Not only that. It is sad how many people are asking these kinds of questions.”

“The truth is this: for whatever reasons, people have already stopped having children.”

Gomez said that the decline of birth rates, and the rejection of the concept and worth of family, is a sign of more than just selfishness: it is an indication of despair. Without minimizing the importance of climate change, Gomez said, a cultural narrative of coming dystopia has emerged, in which children are considered to be better off having never been born.

“These same kinds of bleak scenarios are being spun out daily in newspapers and magazines, in books, in the media, in classrooms,” Gomez said, and it is the mission of the Church, expressed through the witness of the Christian family, to respond.

“The question for us is: how are we going to live as Christians in this culture, and how are we going to raise our children and evangelize this culture? In these times, what case can we make for marriage, for the family, for children?”

In the Los Angeles archdiocese, he said, a community of more than five million Catholics was baptizing 50,000 infants every year. “These are not just numbers,” Gomez said, “these are souls, entrusted by God to our care. As a pastor, I do not want a single one to be lost.”

It is vital, he said, to discover and promoted the “Domestic Church” of the family, rooted in a parish able to sustain and support them.

“In my opinion, forming small faith communities is crucial,” Gomez said, while insisting that continuous sacramental and faith formation was essential to the life and mission of the Church.

“When we marry a couple or baptize a child — we need to see that as the beginning of a relationship. We need to find ways to nurture that relationship, to support that child and that couple, to help them grow in their love of Jesus and their commitment to living the Gospel in their families.”

Formation of families in the faith is, Gomez said, central to the Church’s mission at a time when the Gospel message is once more seen as antithetical to the culture.

“We need to rediscover the radical ‘newness’ of the Christian message about the family,” he said.

“Before Christianity, no one had ever spoken about marriage in terms of a love that lasts a lifetime, or as a calling from God, or as a path that can lead to holiness and salvation. It was a new and thrilling idea to speak of man and woman becoming ‘one flesh’ and participating in God’s own act of creating new life.”

The simplicity of the family, mirroring the hidden life of Christ in the Holy Family of Nazareth, offers the opportunity to evangelize by a witness to hope and to authentic human happiness – something which society is losing along with the will to have children.

“The first Christians evangelized by the way they lived. And the way they lived was to be in this world but not of this world. They lived the same lives as their neighbors, but in a different way,” Gomez said.

“They rejected birth control and abortion and welcomed children in joy as a gift from God and treated them as precious persons to be loved and nurtured and brought up in the ways of the Lord.”

“The first Christian families changed the world — simply by living the teachings of Jesus and his Church. And my friends, we can change the world again, by following the same path.”

Pope Francis: The Holy Spirit unites the Church, despite sin and scandal

Vatican City, Jun 19, 2019 / 03:15 am (CNA).- Pope Francis said Wednesday that the Holy Spirit unites and grows the Church despite human limitations, sins and scandal.

“The Holy Spirit is the creator of communion, the artist of reconciliation … He builds the community of believers by harmonizing the unity of the body and the multiplicity of its members,” Pope Francis said June 19 in St. Peter’s Square.

The Holy Spirit “makes the Church grow by helping it to go beyond human limits, sins and any scandal,” he said.

Dedicating his Wednesday catechesis to the Acts of the Apostles’ account of the descent of the Holy Spirit at Pentecost, Pope Francis reflected on how the Holy Spirit transformed and strengthened St. Peter.

“On the feast of Pentecost, it is Peter who speaks, the rock on which Christ chose to build his Church,” he said. “His word, weak and even capable of denying the Lord, when crossed by the fire of the Spirit gains strength and becomes capable of piercing hearts and moving to conversion.”

“God in fact chooses what is weak in the world to confound the strong,” Pope Francis said, quoting St. Paul’s first letter to the Corinthians.

“The Church is thus born of the fire of love -- of a ‘fire’ that flares up at Pentecost, which manifests the strength of the Word of the Risen One imbued with the Holy Spirit,” he said.

Pope Francis explained that this fire symbolically expresses God’s work of warming, illuminating, and testing hearts, and His care in purifying and revitalizing human works.

“The Spirit of God moves hearts to welcome the salvation that passes through a person, Jesus Christ, the One whom men nailed to the wood of the cross and whom God raised from the dead,” the pope said.

“As Benedict XVI said, ‘This is Pentecost: Jesus, and through Him, God himself, comes to us and draws us into himself,” he added.

“Let us ask the Lord to let us experience a new Pentecost, which expands our hearts and tunes our feelings with those of Christ, so that we proudly proclaim His transforming word and bear witness to the power of love that calls to life all that it encounters,” Pope Francis said.

Mexican bishops: The violence must end

Mexico City, Mexico, Jun 19, 2019 / 12:06 am (CNA).- Catholic leaders in Mexico have spoken out against continuing violence in the country and called on governmental authorities to focus on ending the bloodshed and establishing stability and peace.

“In recent times, we have experienced situations of great violence, which have been a true Calvary for citizens and many families in various parts of the country, to which we see no end,” said Auxiliary Bishop Alfonso Miranda Guardiola of Monterrey, secretary general of the Mexican Bishops' Conference in a June 13 statement.

On behalf of the Mexican bishops, he lamented the atmosphere of violence and fear, saying, “we are once again calling on the competent authorities to address this wave of insecurity which has been growing in our country.”

“To our faithful and society in general, we ask you to not be indifferent in face of the pain of others, and let us continue to build peace,” he added. “As a Church we pray and work incessantly for the reconstruction of the social fabric.”

In the past week, two university students have been killed in Mexico City, adding to the growing violence of recent months.

Official figures indicate that the first three months of 2019 were the most violent on record in Mexico. Of the 50 most dangerous cities in the world, 15 are located in Mexico, according to the Citizen Council on Public Safety and Criminal Justice.

The Catholic Multimedia Center, an organization that has been internationally recognized for its investigations into the violence against and murders of priests, lamented the continued bloodshed in the country.

“The cold statistics that swell the numbers of the fallen make us brutally face the reality that indicates to us that here it no longer matters who dies. That here it no longer matters why they die. That here it matters even less who the murderers are,” the center said in a recent post online.

The group criticized the Mexican authorities for their “ineptitude,” saying, “Thousands continue to die under the incompetent watch of those who swore to eradicate this pandemonium of grief and despair.”

If government officials are unable to restore peace in Mexico, they should resign, the Catholic Multimedia Center said.

“They should resign because they have allowed impunity to continue to feed hundreds of criminals who kill for a few coins, knowing that little will be done to capture them.”

The group pledged to “be the voice of the thousands who have fallen victim to this inhumane and irrational violence, to no longer ask but to demand the authorities stop the violence and the pain; that impunity and corruption be stopped, in short, that they get to work and if they can't, they should resign.”

Bishop Miranda voiced prayers for all those affected by the ongoing violence.

“May Our Lady of Guadalupe, our mother, shelter us under her mantle, protect us from the darkness, guide our steps on the path of peace and help us to recognize each other as brothers,” he said.
 

Quebecois bishops: prohibition on religious garb will 'fuel fear and intolerance'

Quebec City, Canada, Jun 18, 2019 / 05:01 pm (CNA).- The Canadian province of Quebec passed a law Sunday prohibiting future government employees “in positions of authority” from expressing their beliefs through religious symbols during office hours.

The law passed June 16, previously known as Bill 21, does not mention any religion in particular, and would include, for example, hijabs for Muslim women and crosses for Christians. It covers covers judges, police officers, teachers, and other public figures, the BBC reports.

“We believe that Bill 21, as it stands now, will fuel fear and intolerance, rather than contributing to social peace. We therefore call on members of the government and all Quebecers to promote important amendments to this project, in order to seek more to welcome than to exclude, to understand that to reject,” Quebec’s Catholic bishops wrote in a statement issued in French June 14.

Existing employees are exempt from the new legislation. Some critics of the law claimed it particularly targets Muslim women, but Jewish organizations have also spoken out against it.

Quebec has previously sought to assert the secularity of the state and ban religious symbols. The province issued a ban in 2017 on religious full-face coverings, but it is was suspended by a judge last June.

The bishops of Quebec expressed concern about the law, especially as it relates to teachers.

“The measures affecting teachers reveal a lack of knowledge about religious life in society, as well as its cultural connotation. This lack of knowledge seems to us fueled by prejudices and fear. Rather than defuse them, these measures exacerbate them.”

“On a daily basis, [religious] people build a better society through their benevolent acceptance of others, their active solidarity with excluded and poor people, their hope for the future and their concern for peace,” the bishops noted.

The bishops pointed out that the clothing and symbols of certain religious traditions are often misunderstood as being a “tool of propaganda,” and that the new law will only encourage “unjustified mistrust.” They also expressed worry that representatives of a secular state will now be the ones to determine what is and isn’t a “religious sign.”

“Certain traditions incite or force the faithful to put on particular clothes or symbols, generally as a sign of humility. This phenomenon seems to be misunderstood, especially when we automatically consider any religious sign worn by a person as a tool of propaganda whose function is to convert those who see it,” the bishops wrote.

“Mistrust inspired by certain dress practices related to a particular religious identity may be exacerbated by the discretion of some other religious groups to use explicit signs. For example, Christianity, which remains the declared religious affiliation of the vast majority of the population in Quebec, does not require its faithful to wear specific clothing or symbols.”

The Archdiocese of Montreal had issued a statement in April saying that the crucifix represents the Christian roots of the country and does not need to be removed in a religiously pluralistic society.

“As a sign revered by Christians, the crucifix remains a living symbol. It symbolizes openness and respect toward all peoples, including toward other faith communities and religious traditions, which rightfully adhere to their own signs and symbols,” said Archbishop Christian Lépine.

Europe, too, has also seen debate over religious symbols in recent years. In 2017, the Court of Justice of the European Union upheld a ban on religious symbols in the work place. The court ruled that it is not directly discriminatory for a workplace to ban “any political, philosophical or religious sign” if the ban is based on internal company rules requiring neutral dress.

A ban on teachers wearing religious headscarves was ruled unconstitutional in a German court in 2015. In Austria and the German state of Bavaria, full-face veils are banned in public. France banned religious symbols and veils in schools in 2004.

In 2013, four Christian British Airways employees won a legal case in the European Court of Human Rights, which ruled their employer engaged in illegal discrimination for telling them they could not wear their crosses.

Church in Scotland urged to update sex abuse reporting and prevention protocols

Glasgow, Scotland, Jun 18, 2019 / 04:11 pm (CNA).- A Scottish Catholic organization set up to prevent, report and audit allegations of sexual abuse within the Church can do even more to “rebuild trust” following the sex abuse scandals, an independent review board has found.

The review, conducted by the Independent Review Group (IRG), was a follow-up to a major review undergone by the Church in Scotland in 2014 and 2015, led by Andrew McLellan. That review concluded with the publication of the “McLellan report”, which included a set of recommendations on how to make the Church "a safe place for all,” according to the BBC.

The recently-conducted review by the IRG examined how well the Church had implemented the recommendations of the McLellan report, and where there was still room for improvement.

Baroness Helen Liddell, who headed the IRG review, said that the Church had made "a good start” in addressing and safeguarding against sex abuse, but that more could be done, the BBC reported.

The group recommended that the Church review and strengthen its current safe environment service, the Scottish Catholic Safeguarding Service (SCSS), as well as provide more accessible, robust support for survivors of abuse.  

The SCSS provides training to diocesan and religious leaders on sex abuse prevention standards in accordance with the bishop’s standards as well as national standards, and facilitates an annual audit of compliancy with national sex abuse prevention standards, according to their website.

The site also contains several downloadable resources, information on upcoming training sessions, and an audit from the bishops of Scotland on abuse allegations that occurred between 1943 to 2005. The IRG recommended the SCSS become more independently sourced, and that any audits conducted by the group be independently reviewed, according to The Press and Journal.

It also recommended that each of the eight dioceses in Scotland have a clear plan and public statement on what resources and support are available for survivors of abuse, as well as an independent person to which survivors can be referred for support and counsel. The IRG also recommended including survivors in groups that make decisions about sex abuse reporting and prevention.

The IRG statement from the review noted that the bishops need to be open to learning from the information that is gathered in abuse audits if they are to move forward in making the Church a safer place for children and vulnerable groups.

“Improvement in policy and openness to learning from the audit process will start to shift culture,” the group stated.

“Commitment to create a dedicated, independent safeguarding service which supports the development needs of the eight dioceses; drives consistency; is empowered to independently investigate concerns or complaints and can act without bias in all its affairs is critical to rebuilding trust with congregations and the general public,” the IRG added.

Liddell said that the problem of sexual abuse in the Church will only be solved through a “change in culture” and with the “vigour” necessary to implement this change.

“There needs to be a change in culture, in capacity, in capability and that needs training, learning, reflection, the utmost transparency, and it needs leadership,” she said, according to The Press and Journal.

“We have found a willingness to adopt that change, but true progress can only come about as a result of deep analysis of strengths and weaknesses,” she added.

Bishop Joseph Toal, who leads the SCSS, said he was grateful for the IRG’s work and that he would give it “serious consideration,” The Press and Journal reported.

“We are determined to apply what we learn, both from the steps we have already taken and from the IRG’s report, and to ensure that the highest standards of safeguarding practice are met throughout the Church in Scotland.”

 

US Supreme Court will soon decide 'Peace Cross' First Amendment case

Washington D.C., Jun 18, 2019 / 04:10 pm (CNA).- Before the month is out, the US Supreme Court is expected to issue its decision in an establishment clause case with the potential to create a new standard for dealing with problems related to religious liberty, religious symbols, and the relationship between religion and public life.

The case, The American Legion v. American Humanist Association, hinges on the legality of the Bladensburg Peace Cross--a 40-foot stone cross that was erected in 1925 in Prince George’s County, Maryland.

The cross honors those from the area who were killed in World War I. The Maryland-National Capital Park and Planning Commission has performed regular maintenance around the monument since 1961, as it is located on a median in the middle of a public road. This, the American Humanist Association has argued, is entangling government unnecessarily with religion.

Joe Davis, legal counsel for the Becket Fund for Religious Liberty, told CNA that things appeared to be positive during oral arguments, and that “at least five” of the justices indicated that they felt as though the cross monument was legal. Oral arguments do not, however, always reflect what the justices decide months later.

If the Supreme Court does indeed rule in favor of keeping the peace cross, it is increasingly likely that they would have to use a new sort of legal test to justify how the cross is constitutional. Since 1971, the Supreme Court has used the “Lemon test” to decide these cases, something Davis described as “wildly inconsistent.” The application of the Lemon test has led to some religious symbols being found constitutional, and others not.

“(The Lemon test) has been heavily criticized over the decades," explained Davis.

It is a threefold standard, which examines if the action in question has a secular purpose, a primarily religious or secular effect, and if the action “entangles the government with religion” excessively.

The “test” was established in the Court's 1971 decision in Lemon v. Kurtzman, which struck down a Pennsylvania law allowing the reimbursement of private school teacher's salaries from public funds.

In The American Legion v. American Humanist Association, those arguing in favor of the Peace Cross proposed alternative tests for the court to consider instead of Lemon.

"The parties defending the cross argued that (the Lemon test) should be replaced by a coercion test, when you ask if the government action is coercing some religious exercise,” said Davis. “And if it's not, it's not an establishment clause violation."

The governmental party defending the Peace Cross put forward an “independent, secular meaning test,” said Davis, which would be similar to parts of the Lemon test.

The Becket lawyers argued what Davis termed a “historical approach,” which would put the action in the context of what the founders of the United States intended when they created the establishment clause of the First Amendment.

“The idea would be, you take the government action and you say ‘Does this look like what establishment of religion looks like at the founding? Is this the kind of thing that the founders were concerned about when they ratified the establishment clause?’” said Davis.

This historical approach would work, said Davis, “because you can just compare whatever the current case is about to the historical data, and see whether it matches up.”

The Supreme Court heard oral arguments in the case in February. The court’s term ends at the end of the month, meaning that the decision will be released shortly.

Eritrean Catholic Church denounces government seizure of health clinics

Asmara, Eritrea, Jun 18, 2019 / 02:26 pm (CNA).- The Eritrean Catholic Church has criticized the government of the one-party state for seizing and closing its 22 health clinics throughout the country last week.

“The government can say it doesn't want the services of the Church, but asking for the property is not right,” read a letter from the Church to the Eritrean health ministry, the BBC reported June 17.

The Church added that its social services cannot be characterized as opposition to the government.

In seizing the clinics, patients were told to return to their homes, and military are guarding the buildings.

Of the 22 Catholic clinics in Eritrea, eight are in the Eritrean Eparchy of Keren alone, where they serve an estimated 40,000 patients annually.

According to the BBC, analysts believe the seizures were retaliatory, after the Church in April called for reforms to reduce emigration. The bishops had also called for national reconciliation.

Government seizure of Church property is not new, however.

A 1995 decree restricting social and welfare projects to the state has been used intermittently since then to seize or close ecclesial services.

In July 2018, an Eritrean Catholic priest helping immigrants and refugees in Italy told EWTN that authorities had recently shut down eight free Catholic-run medical clinics. He said authorities claimed the clinics were unnecessary because of the presence of state clinics.

Christian and Muslim schools have also been closed under the 1995 decree, according to the US Commission on International Religious Freedom's 2019 annual report.

Eritrea's human rights record has frequently been deplored, and the nation has been designated a Country of Particular Concern for its religious freedom abuses by the US Department of State since 2004.

Many Eritreans, especially youth, emigrate, due to a military conscription, and a lack of opportunities, freedom, education, and health care.

A July 2018 peace agreement between Ethiopia and Eritrea, which ended a conflict over their mutual border, led to an open border which has allowed for easier emigration.

Mom, target of doxing state rep, calls for Sims’ censure

Harrisburg, Pa., Jun 18, 2019 / 12:30 pm (CNA).- State Rep. Brian Sims is facing possible censure in the Pennsylvania legislature following his harassment and attempts to dox women and minors outside a Philadelphia abortion clinic last month.

In videos posted on social media May 2, Sims offered money to his followers if they would publish the names and addresses of pro-life demonstrators, including two women and several high school-age students. One of the demonstrators, Ashley Garecht of Lower Merion Township, travelled to Harrisburg June 17 to encourage state legislators to back the censure.

“It’s unclear to me why any member of this body would be hesitant to sign on to the resolution,” said Garecht, who can be seen with her daughters being harassed by Sims in one of his videos.

Garecht told local media that she thinks the incident highlights Sims’ abuse of power as much as his intolerance for pro-life speech.

“What happened to us was about an elected state representative who declared in his own video to be an elected state representative harassing and intimidating citizens out of their First Amendment rights--and three of those were minors. Then he took it a step further by offering money to expose their identities on the internet.”

So far, 36 lawmakers have supported the resolution, out of the 201 members of the Pennsylvania House of Representatives.

Rep. Jerry Knowles (R-Berks/Carbon/Schuylkill) filed the resolution in early June. Knowles is seeking to remove Sims from the four committees he belongs to, as well as prevent him from being appointed to any additional committees or positions until the end of his term. Sims’ term expires Nov. 30, 2020.

“It should be noted that Representative Sims also used his elected position to intimidate the individuals with whom he was interacting, clearly stating on the videos that he was a member of the Pennsylvania House of Representatives,” said the memorandum issued by Knowles that was sent to other members of the Pennsylvania House.

In the videos, Sims referred to one woman as an “old white lady,” and in another, he targeted three teenage girls accompanied by Garecht.

Sims has not yet publicly apologized for attempting to dox the pro-lifers, but he did publish a video where he pledged to “do better for the women of Pennsylvania.”

Following outcry against Sims’ actions, a pro-life rally was held outside of the Planned Parenthood clinic in Philadelphia on May 10, where Sims is a volunteer patient escort.

In the 2014 case McCullen v. Coakley the Supreme Court unanimously found “buffer zones” around abortion clinics, limiting the space where a person can either pray or protest, to be unconstitutional.

Garecht said she has forgiven Sims for his doxing threat and harassing comments, and that she and her family continue to pray for them. She may pursue some sort of civil action suit against Sims.

“This isn’t about a vendetta for me as a mother,” said Garecht. “This is about standing up specifically for my daughters to hold the person who attacked them to account.”

Rosica resigns from Salt and Light after plagiarism scandal

Toronto, Canada, Jun 18, 2019 / 11:20 am (CNA).- Fr. Thomas Rosica, CSB, has resigned as CEO of the Salt and Light Media Foundation, four months after reports emerged that the priest had plagiarized sections of texts in lectures, op-eds, scholarly articles, and other writings.

“After 16 years as the founding Chief Executive Officer, I have submitted my resignation to the Board of Directors of the Salt and Light Catholic Media Foundation effective today,” Rosica said in a June 17 statement. The priest, who led the Salt and Light network since it launched in 2003, was placed on leave from the non-profit in March.

Rosica also apologized for his acts of plagiarism.

“I ask forgiveness for errors in not properly acknowledging individuals and attributing sources in my writings,” he said.

In a separate statement released June 17, the Salt and Light Foundation’s board said that “Fr. Rosica played a critical role in the founding and growth of this network over the past 16 years. The involvement of many young women and men on our various media platforms has made a positive difference in the lives of many people around the world. We are grateful to Fr. Rosica for his leadership.”

Rosica was first reported by Life Site News Feb. 15 to have plagiarized sections of text in lectures and op-eds from a variety of writers, among them priests, theologians, journalists, and at least two cardinals.

Subsequent reports found pervasive plagiarism in academic articles, essays, speeches, and op-eds by Rosica, dating back more than a decade. Rosica has served as a Vatican press aide and was a central figure in the planning of World Youth Day 2002 in Toronto.

The priest was reported in March to have misrepresented his academic credentials, claiming falsely in his official biography to have earned an advanced degree from École Biblique et Archéologique Française de Jérusalem.

“I realize that I was not prudent nor vigilant with several of the texts that have surfaced and I will be very vigilant with future texts and compositions,” Rosica told The Catholic Register Feb. 18.

“I take full responsibility for my lack of oversight and do not place the blame on anyone else but myself.”

Rosica told the National Post Feb. 22 that “What I’ve done is wrong, and I am sorry about that. I don’t know how else to say it.”

Rosica also told the National Post his plagiarism was inadvertent and not malicious. He explained that “it could have been cut and paste,” apparently meaning that he had mistakenly included passages of text written by others in his texts without remembering to attribute them.

In April, it was discovered that one of Rosica’s most controversial publications, a July 2018 blog post, had been plagiarized from a 2014 blog post by by Richard Bennett, a former member of Dominican Order and an apparently laicized priest, who is now active in a fundamentalist Protestant organization which says it “places particular emphasis on the evangelization and conversion of Roman Catholics.”

In his July post, Rosica copied Bennett’s passage saying that Pope Francis “breaks Catholic traditions whenever he wants because he is ‘free from disordered attachments.’ Our Church has indeed entered a new phase: with the advent of this first Jesuit pope, it is openly ruled by an individual rather than by the authority of Scripture alone or even its own dictates of tradition plus Scripture.”